Freed in Christ: Race, Ethnicity and Culture - Adult Forum 2/19/17

This Sunday, February 19th, CtK's Adult Forum will continue conversation around our calling to confront racism and celebrate diversity in culture and ethnicity. So far the conversations have been engaging and thought-provoking.
If  you're planning to participate, here are a few links which will help you get ready:

The 1993 ELCA Social Statement, Freed in Christ: Race, Ethnicity and Culture.

Reflection on the social statement from Montana Synod Bishop, the Rev. Jessica Crist.

Bishop Crist's reflection on repudiation of the Doctrine of Discovery, "Actually, Columbus Didn't Discover America."

See you on Sunday at 9:00am in the social hall!

Guest Preacher this Sunday - Pastor Mark Donald

This Sunday morning we welcome Pastor Mark Donald as our guest preacher. Mark serves as the pastor/executive director of Christikon, our ELCA Bible Camp up the Boulder River. He served as the interim director for two years and was called as permanent director at Christikon’s Annual Corporation meeting last November.
Mark is the son of a registered nurse and Lutheran pastor, and grew up in California and Minnesota. Keep reading... He has a History/English degree from Gustavus Adolphus College in St. Peter, MN, a Masters in Education from the University of Minnesota, and a Masters of Divinity from Luther Seminary, St. Paul, MN. In the past 19 years Mark served congregations in Seattle, WA, Minneapolis, MN, Fergus Falls, MN, and Billings, MT.
He married Julie Heinz 22 years ago and they have two boys, Alec and Micah. Julie teaches 5^th grade in Billings and is pursuing her Administrator’s Licensure through Montana State University. Alec is an 11^th grader, and Micah is in 9^th grade, both at Skyview High School. Both boys run Cross Country and play baseball.
Mark’s connection with Christikon spans some 29 years. His youth director, Julie Rogness (herself a former staff person), brought his youth group out for Sr. High camp, and in the ensuing years Mark spent six summers on staff. He is one of  the 60+ former staff people who went on to ordained ministry, and Bob Quam played a significant role in encouraging him towards that profession.
As a youth director in the Pacific NW and later as pastor in northwestern MN, Mark completed a circle by taking his own groups up to camp. Upon accepting a call to First English Lutheran in Billings, Mark soon found himself on the Board, and watched with joy as his own children were old enough to go to camp. Christikon has indeed been a blessing and major shaper of Mark’s life thus far.

If you would like to support the mission and ministry of Christikon, envelopes will available on the narthex table, or you can give on the Christikon website.

Please welcome Pastor Mark on Sunday!

Guest Post - Lay Pastoral Associates

Lay Pastoral Associates in the Montana Synod

by Dr. John W. Sheppard

The Montana Synod of the ELCA is unusual. Spanning a large geographical region (over 147,000 square miles, not counting the parts in Wyoming) and serving only 38,000 baptized members, the synod finds challenges in bringing its ministries to rural and remote areas, often where ordained clergy are not available. To meet the varied needs for ministry in Montana, the synod formed the Lay Pastoral Associate (LPA) program to enable lay leaders in the synod to serve in leadership positions.

Becoming an LPA within the synod typically takes two years of training, with cohorts being formed at the start of these two year periods. Training consists of at-home study, guided mentorship by a pastor in the synod, and attendance at four retreats. Candidates also undergo criminal background checks when they enter the program. While not intended to be a substitute for seminary, the two-year program provides those wishing to become LPAs with a basic introduction to theological training, focusing in biblical studies (Old and New Testament), church history, Lutheran confessions, prayer and spirituality, worship, preaching, pastoral care, and Christian education. Upon completing the training, each candidate is recognized as a new LPA at the Synod Assembly and receives a “Certificate of Completion” for the LPA program. The new LPA is then listed by the synod as a resource to provide Word and Sacrament ministry where needed within the synod (with approval and license by the Bishop, and under continued supervision by an ordained pastor). Some LPAs act as “synodically authorized ministers,” where they serve in a congregation in a longer-term capacity.

My experience in the LPA training program has been unique since I entered the program having completed two years at Gettysburg Seminary. As part of this, I completed two guided field education experiences, including serving during my first year of seminary in a local parish, where I led worship, taught confirmation, and performed home and hospital visitation. I also completed a basic unit of Clinical Pastoral Education at Methodist Hospital in Dallas, where I served as a hospital chaplain in the intensive care unit, the ICU step-down unit, and the cardiac step-down unit. Because of my background, the self-study courses were waived; however, I participated in the four LPA retreats and have received mentoring from both Pastor Lindean and Pastor Grant.

This provides a sense of the mechanics of the LPA program. But what about the experience itself? While much of the actual training served more as a refresher of my seminary education, the most valuable part of the experience was meeting and growing with other members of my cohort. The cohort to be recognized at this coming synod assembly in Billings in June is the largest so far to go through the LPA training program. Over 20 new LPAs will be recognized. During these past two years, we have studied together, practiced together, prayed together, worshiped together, shared our life experiences with one another, and came to recognize the wide and varying talents each of us brings to ministry. We have musicians, teachers, professors, lawyers, and business people who have felt a call to deepen their faith and commitment to serving the church.
One of the most moving experiences I had while going through the LPA program was during the retreat on prayer and spirituality. This retreat was led by Pr. Dan Heskett, and a significant part of it focused on the discipline called Lectio Divina. Here, we chose a biblical passage and were guided through a process of slow, deliberate, and repeated reading and meditation on the passage. The entire process lasted about two hours, and when we finished, we each had a deeper connection to the passage. In fact, I believe any one of us could have stood up and given a sermon on the passage, right there on the spot. Another interesting experience of mine was preaching a sermon for Pr. Steve Loy, who led the preaching retreat. I say interesting because Steve and I studied preaching together under Dr. Richard Thulin while we were both students at Gettysburg Seminary. He was the best preacher in the class back then, and he is still amazing. Even so, it was a bit strange being a student of his after having been students together, 30 years ago.
Ultimately, it is good to be getting back involved in doing ministry within our church. For anyone interested in deeper theological study, a deepening of faith, and an opportunity to serve, I strongly recommend exploring becoming an LPA. I would be happy to discuss the program and my experiences with anyone interested. Let me know, and we can chat.

Guest Post - Loving Your Neighbor

Loving Your Neighborby Pastor John Lund

 

Kudos to the Darby library for going forward with the March 9 talk on Islam by UM scholar Samir Bitar. The rampant rhetoric of fear regarding Muslims immigrants is out of line with our core American value of granting life and liberty to all people. What has made us great is our willingness to give everyone a chance regardless of race, ethnicity, social class, or beliefs. Certainly, we need to denounce and fight ISIS, and we need protection from their attacks. It is reasonable to be concerned about screening immigrants from a war-torn nation. But to judge all Muslims because of ISIS is unfair. The claim that Islam is at war with Christianity or with the US and that all Muslims are out to get us is plain wrong.

For those of us who are Christian, we would do well to look first at the log in our own eye. We have to acknowledge that many Christians justified the killing of native peoples by calling them "heathens" and "savages." Later, Christians sent Native children to boarding schools so they could be "Christianized" and re-cultured. Christians also justified slavery, and many later fought against civil rights for Blacks and all people of color. European Christians perpetuated stereotypes and discrimination against Jews, which allowed the rise of Nazi hatred and the Holocaust. Many Christians fought against the right of women to vote, and some still believe that women should be subject to men and silent outside their homes. Even today, Christians fight the hardest against civil rights for people in the LGBTQ community. If the atrocities of some Christians were used to judge all of us, we'd be lucky to have any neighbors at all.

The truth is that there are an estimated 3.3 million Muslims in this country, and many have been here for decades. Most work hard as teachers, business owners, laborers, doctors, and in other professions, and are integrated into American culture and life. They wage peace through daily prayer, compassion, care for their neighbor, and devotion to the same God that Christians and Jews worship. They honor Moses and Jesus as Major Prophets and have great respect for the Bible. I have known many Muslims in my lifetime and feel fortunate to have some as friends. They are among the most genuine, gracious, giving and humorous people I know. In all of our major cities, Imams and Muslim leaders work with Christian, Jewish and other faith leaders to foster relationships, peace and unity among the world religions. Time after time, when Christians actually meet Muslims and get to know them and share a meal and conversation, relationships are formed, attitudes and perceptions are changed, and the whole community is enriched for the better. Thank God we have different languages, music, food, skin colors, traditions and beliefs! Because of that we learn and grow and become fuller human beings when we are together.

Yes, there are horrible things being done by some Muslims who manipulate Islam and the Quran to justify their own ideology of terror and control. Yes, some Muslims believe that women should obey their husbands and have fewer rights than men. Yes, some Muslims are fundamentalist and practice horrific forms of violent retribution. And this is true for some Christians as well. We see evidence of this today in KKK rallies, mass shootings and vandalism of Black churches and abortion clinics, and the high rate of domestic violence against women. The greater truth is that the huge majority of the estimated 1.7 billion Muslims and 2.4 billion Christians in the world are people who love God and neighbor, care for those in need, and seek peace in our world.

As Christians, we are called not only to love the neighbors who are similar to us, but to also love those who are different and even our enemies. Our world is already filled with fear, lies, hatred, and violence. We can do much better by waging peace, forming relationships, listening to each other, sharing life, and expecting the best from each other. That is exactly what a Galilean Jew did 2000 years ago amid times of great fear, much like today. Perhaps we can follow his lead.

      -Pastor John Lund is Campus Pastor at the University of Montana

Emmaus Campus Ministry at the University of Montana

Lutheran Disaster Response - US Spring Storms

Photo Credit: David Valdez FEMA

Torrential rainfall, reaching more than 2 feet in some areas, is setting records in the South, especially Louisiana and Texas. River fl ooding has reached historic levels, affecting streets and highways, damaging or destroying homes, causing thousands to evacuate, and leaving at least five dead. More storms are predicted across the Midwest and throughout the South in the days and weeks ahead. 

Through congregations, synods and disaster affiliate organizations, Lutheran Disaster Response is working to assist those who have been affected by the flooding. Lutheran Disaster Response’s coordinators are present, working with local community leaders and
officials to begin planning the proper responses, particularly the long-term recovery efforts.

We know that the road to recovery is long, and Lutheran Disaster Response will be there to assist those who have been affected through every phase of this disaster recovery process. Our gifts are needed to begin relief efforts. Gifts designated for “U.S. Spring Storms” will be used in full (100 percent) until the response is complete to assist those impacted. Because of generous offerings of prayer and financial support, the ELCA walks alongside disaster survivors.

You can give through CtK (put US Spring Storms/Disaster Response on your check) or give online here. Check out the Lutheran Disaster Response blog here.

Guest Post - 40 Days of Giving and Epiphany Star Words

ELCA World Hunger’s 40 Days of Giving and Epiphany STAR Words: Discipleship

by Dawn Byrd

When I drew the star word DISCIPLESHIP out of the basket on the Sunday we celebrated the Epiphany (January 3), immediately I wanted to throw it back into the basket and draw something I was more familiar with, something easier to accomplish and fulfill! In fairness, I couldn’t really do that. It wasn’t meant to be something we are familiar with! I believe it was intended as an exercise to help each of us stretch out of our comfort zone (both here in our church life AND out in the community). So, I kept the word (it sits on my desk in the church office so that I can remember it every day!).

Discipleship n. . . . break it down to its origination – Middle English, from Old English discipul and from Old French disciple, both from Latin discipulus,  pupil, to learn – 1.) a. one who embraces and assists in spreading the teachings of another; b. an active adherent, as of a movement or philosophy; 2.) often Disciple (with a Capital D) one of the original followers of Jesus; 3.) Disciple, a member of the Disciples of Christ.

But what does it mean to be a disciple? How does one practice discipleship? Clearly I’m not one of the original followers of Jesus, nor am I a member of the Disciples of Christ; however, I hope that I am one who embraces and helps spread the teachings of Jesus. Right? But how? I struggle with this daily.

So, a few Wednesdays ago, while doing the Lent in a Bag daily devotional from the ELCA World Hunger’s 40 Days of Giving booklet, the Scripture reading for the day was John 13:35. I grabbed up my Kindle, opened up the HOLY BIBLE app (I like Eugene H. Peterson’s translation, The Message, as I find it easier to understand), and this is what I read:

“Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples – when they see the love you have for each other.” John 13:34-35.

That’s it! This is what it means to be a disciple of Christ! Love one another! That is so much easier to understand AND DO than any of the other definitions of disciple(ship) I had previously found . . . to follow in Christ’s footsteps. What does that mean? How do we follow in his footsteps?

Love one another is so much easier to do! Right?  Then I continued reading the day’s devotion:

“Please help us to live in your reflection, shining your love through us not only onto those who are near and dear and easy to love, but onto ALL of your precious and beloved people.”
OK, so it is not always going to be easy to love everyone, but I can certainly start by loving those around me. I can show love when I help serve meals at the Community Café, host during Family Promise, bake bread for communion, read scripture during worship, do the dishes after fellowship hour, just to name a few.

I believe I was meant to pull that word out of that basket . . .  perhaps God’s way of nudging me out of my comfort zone . . . to show love. To share food with the hungry, shelter the homeless, perhaps it is as simple as that.

Guest Post - Fasting for Hunger

This Lent, CtK joins thousands of other ELCA congregations in ELCA World Hunger's 40 Days of Giving. A daily devotional booklet, a piggy bank, and the challenge from CtK's 40 Days of Giving Team to give $0.25/day will help us learn about hunger issues, and make a difference in our world. Look for occasional guest posts from team members during this season!

Fasting for Hunger

February 29, 2016 - LEAP DAY!

by Barb Benson

Are you giving up something and fasting for Lent? …how about on February 29^th?

I sort of grimaced when Pastor Lindean asked me to write up something about fasting for our CtK blog. Given I am a registered dietitian, I would be expected to know something about fasting…and I do. Unfortunately, I did too much of it as a teenager in angst that it imprisoned me into an unhealthy binge/purge cycle.  After individual and group counseling and regular visits with a dietitian in my early college years, I am thankful that I learned to like my body and take better care of it. I also changed my major to nutrition and have not had the desire to fast or restrict my eating since then.

The word “fast” from the Unger’s Bible Dictionary means, in Hebrew, “to cover” (the mouth) and in Greek “to abstain.” Yet the purpose of “fasting” described in the Bible also has a spiritual component connected to it that goes far beyond restriction and dieting for the sake of self-sacrifice or the hope of cleansed living or temporary weight reduction.  Many of the Bible’s Greats like Moses, Elijah, Daniel, Paul, and even Jesus, fasted as a way to draw closer to God, as it seems to be combined with prayer and often repentance. I’m told that fasting can help remind us of our dependence on God and his provisions- help fine-tune the senses to be more like-minded with our Creator.

We are given an extra day this year on February 29^th. The ELCA World Hunger’s 40 Days of Giving is challenging us to consider fasting and instead of eating a meal or drinking a fancy coffee to spend that time with God and pass the money “saved” to someone in need. Collectively this could be a big “drop” into our piggy banks and not only make a difference in our World Hunger giving but time alone with God promises to have an even more profound impact on our living. That’s exciting!

Jeff and I have seen first-hand what “piggy bank” donations can do. Early in our marriage we returned to Jeff’s home in Tanzania and were Associates in Mission with ELCA Global Mission. Jeff worked for MSAADA that helped church-related projects design and build buildings such as hospitals, colleges, and churches. They designed a rural hospital cooking structure for families to use for providing food to sick family members. Actually- CtK's Sunday School donations helped fund that project! CtK also was a part of starting the “nutrition program” at that same hospital, to provide local and nutritious foods to malnourished children and microloans in the surrounding community. For under $1/day, “piggy bank” donations helped treat a malnourished toddler for a day in that hospital. God really does miraculous things with little offerings.

Will you join me in some sort of “fast” this leap year? Your fast will look different than mine. Could be you will fast from the technological feast we devour each day or the extra hours you spend at the office. Whatever you “give up”…may God and the amazing things he can do through us be our focus as we entrust our time, talent, and treasure back to him.

Guest Post - The Faces of Hunger

This Lent, CtK joins thousands of other ELCA congregations in ELCA World Hunger's 40 Days of Giving. A daily devotional booklet, a piggy bank, and the challenge from CtK's 40 Days of Giving Team to give $0.25/day will help us learn about hunger issues, and make a difference in our world. Look for occasional guest posts from team members during this season!

Faces of Hunger, by Jerry Johnson

The many faces of hunger are . . . emaciation, bloated bellies, stunted minds, helplessness, hopelessness, disease and death . . . a trackless wasteland . . . a vast emptiness . . .

About 34 years ago, shortly after I returned from an ALC (American Lutheran Church) hunger-justice study trip to Mexico and Nicaragua, I was sitting in a church council meeting in Whitefish, MT and one of the members said he was tired of hearing about hunger. As a new hunger advocate, I vigorously disagreed.

A few years later, in 1998, I wrote an essay where I quoted Martin Luther who said, "If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the Gospel." It was at that time that the Lutheran Church of the Good Shepherd, Reno, NV, began a once a month second offering with fast food cups to support the ELCA World Hunger Appeal against world hunger.

In 1999, when Margaret and I joined Christ the King Lutheran Church, we mentioned this way of collecting funds for World Hunger and CtK began using the fast food cups, also. Christ the King's "hunger" offering went from almost nothing to several thousand dollars a year for hunger relief, locally (Food Bank) and globally (ELCA World Hunger Appeal).

On the first Sunday of every month, when the ushers pass around the fast food cups for a second offering, it does two great things: 1) it helps educate people to curb obesity, and stave off diabetes and hypertension; and 2) it helps feed hungry  brothers and sisters and teaches them how to combat hunger, thus achieving dignity and life quality.

A couple of the Montana Synod congregations have adopted this same means of collecting special offering for ELCA World Hunger, but I must admit I haven't been able to get the churchwide organization to adopt this as a good way to increase hunger giving churchwide.

There are approximately four million members in the ELCA and the 2016 budget for hunger is 24 million dollars. This amounts to $6.00 a year per member, 50 cents a month or 1 3/4 cents a day. If every ELCA member gave a dime (10 cents) a day, it would add up to $3.00 a month and $44 million dollars a year. Can you imagine what could be done to alleviate world hunger with that?

I hate to say it, but in 10 years the average ELCA Lutheran has only increased hunger giving by 3/4 of a penny a day. We pray for God to help, but God uses our hands to do it! We don't give to pat ourselves on the back, but I thank you, thank you CtK for holding up our end of the bargain and also for taking on the 40 Days of Giving journey.

Guest Post - Jesus is our Power Supply for Faithfulness and Generosity

This Lent, CtK joins thousands of other ELCA congregations in ELCA World Hunger's 40 Days of Giving. A daily devotional booklet, a piggy bank, and the challenge from CtK's 40 Days of Giving Team to give $0.25/day will help us learn about hunger issues, and make a difference in our world. Look for occasional guest posts from team members during this season!

Power Supply
February 7, 2016

My computer crashed this weekend and perhaps in a causative yet reflective way, so did I.

How do I write an inspirational “devotion” addressing ELCA World Hunger’s 40 Days of Giving for CtK’s website when I am swamped  trying to book tickets and Airbnb rentals for my daughter Natalie and my long-awaited trip to meet Jeff in Italy next month?   One night spent in a European hostel could feed an African village for at least a day!  Our wealth and opportunity in the face of world-wide poverty and oppression makes my “circuits” cross and shutdown.   Sorting out thoughts, feelings, and experiences with hunger and poverty, and more importantly rebooting myself to take action in helping alleviate it, is about as looming and complex for me as trying to understand the operation of my aged computer. Can’t we just fix it?

I am thankful for the insight and guidance of others - in particular to Joel and “the computer guy” who tell me that it’s possible my computer “just” has a power-supply issue; diagnose that and it could continue to still have a use in my life - cool!  Power-supply issue…hmmm, could this help explain my own “shut-down” lately when it comes to feeling like I have little purpose, reflected in even less effort , in helping end hunger and poverty?  “Open the eyes of my heart, Lord…”  The song we sang in worship today reminded me that Jesus is our never-failing Power Supply, who can plug hearts back into seeing, feeling, and caring for all of God’s children and their wellbeing.  I can’t fix poverty or feed the whole world, but connected to Jesus I can be useful in someone’s life in some way that can makes progress in doing so.  

Once again, I am thankful for the insight and guidance of others - in particular the ELCA World Hunger 40-day devotional book and adult forum studies/discussions that will happen during Lent in our families and church.  With our Power Supply issue diagnosed (like my computer, I hope), we can wake up to the invitation of participating in life-changing work and “refresh” our efforts in ending hunger and poverty here at home and overseas.

With you together on our 40 Days of Giving journey-

Barb Benson
CtK 40 Days of Giving Team

ELCA Young Adults in Global Mission - applications due 2/15!

This is copied from the ELCA YAGM website:

Young Adults in Global Mission

The ELCA Young Adults in Global Mission program invites ELCA young adults ages 21-29 into a transformative, year-long journey in international service. As they offer themselves in service, ELCA young adults are shaped by the witness of our global neighbors. They share in the journeys of companion churches and organizations in one of nine countries around the world.
A year of service through the Young Adults in Global Mission program invites young adults to become the hands and feet of Jesus in the world, providing critical support to ministries and projects in communities of need. It also invites volunteers into a journey of self-reflection, providing space to consider their sense of identity, God’s work in the world, and their place within it all.
Young adults serve in the spirit of accompaniment, walking alongside global companions in a manner that practices mutuality, interdependence and solidarity. Areas of service include, but are not limited to, health and development, congregational ministry, human rights, education, homelessness, addiction recovery, women’s issues and children and youth. All site placements provide opportunities for young adults to confront issues of wealth and poverty, racial privilege, economic disparity and globalization, all through the lens of faith.
Candidates for Young Adults in Global Mission apply to the program at-large rather than to a specific country. Applicant preferences are taken into account but the final decision about where volunteers serve is made by Global Mission staff and YAGM country coordinators in mid-April. Current YAGM country programs include: Argentina/Uruguay, Cambodia, Central Europe (Hungary), Jerusalem/West Bank, Madagascar, Mexico, Rwanda, Southern Africa and United Kingdom
Applications for the program open on December 1, and are due Feb. 15 each year, for service beginning that same August.
We are a church that believes God is calling us into the world – together. Come, imagine yourself in the world!
To learn how you can support Young Adults in Global Mission, visit their sponsorship page here.
For further information contact YAGM at 1-800-638-3522, ext. 2446 or by email.

World AIDS Day

Loving God, your heart overflows with compassion for your whole creation. We remember those we have lost to HIV/AIDS. We give thanks for continued progress in prevention and treatments. We pray that our work in collaboration with our global partners and companion churches will further develop and expand ministries of HIV and AIDS prevention, treatment, care and advocacy where they are needed most. Grant us compassion and guide us in our work. Pour out your Spirit on all people living with illness for which there is no cure, as well as their families and loved ones. Help them to know that you claim them as your own and deliver them from fear and pain; for the sake of Jesus Christ, our healer and Lord. Amen

Today is World AIDS Day - The ELCA has ongoing ministries for education, prevention, and treatment for those affected by HIV/AIDS. 
You can learn more here:  http://www.elca.org/en/Living-Lutheran/Blogs/2015/11/151201-The-Lazarus-effect-and-AIDS

Read about some of the successes of prevention and treatment work, here:
http://www.elca.org/en/Living-Lutheran/Blogs/2015/11/151201-The-Lazarus-effect-and-AIDS

Day of Service

Tomorrow, September 13th, is God's work. Our hands. Day of Service. Everyone who worships with CtK tomorrow morning (worship is at 10:00am and will include an opportunity to hear from the youth who went to Detroit for the ELCA Youth Gathering this summer) will be invited to stick around to help assemble school kits for Lutheran World Relief or decorate cookies and assemble boxes of treats for those who protect and serve our community (first responders, hospital employees, etc.). We'll need a few folks to make deliveries of treats, too.
Would you rather spend some time serving outside? There will be a group heading to God's Garden to pick green beans. Wear your sunscreen and take a water bottle!

What a privilege it is to serve in God's world!

God's work. Our hands. Day of Service - Sunday, September 13th - Part One: School Kits

This fall CtK will join other ELCA congregations for the third annual "God's work. Our hands." Day of Service. There will be several opportunities to serve right here in Bozeman, as well as an opportunity to make a difference around the world.

Assembling School Kits for Lutheran World Relief is one way to have global impact, by making it possible for children who might otherwise not be able to pursue their education to attend school. In order to assemble School Kits, we need folks (you!?) to purchase and donate the supplies for them.

Each School Kit contains:

Four 70-sheet notebooks of wide– or college– ruled paper; no loose-leaf paper
One 30-centimeter ruler, or a ruler with centimeters on one side and inches on the other
One pencil sharpener
One pair of blunt scissors (safety scissors with embedded steel blades work well)
Five unsharpened #2 pencils with erasers
Five black or blue ballpoint pens (no gel ink)
One box of 16 or 24 crayons
One 2 ½” eraser

It is NOT necessary for you to purchase items for one complete kit. Purchase whichever supplies you like, and when everything is gathered we'll put together as many kits as we can. All items should be new and in good condition.

 

For more information about Lutheran World Relief and where school kits go, check out:

lwr.org/schoolkits

 

 

Bishop Eaton's letter on the SCOTUS marriage ruling

ELCA presiding bishop offers letter on Supreme Court marriage ruling

6/30/2015 4:00:00 PM

            CHICAGO (ELCA) – The Rev. Elizabeth A. Eaton, presiding bishop of the Evangelical Lutheran Church in America (ELCA), offered a pastoral letter June 30 to the 3.8 million members of the denomination in response to the recent Supreme Court ruling that same-sex couples may now exercise the right to marry. The full text of the statement follows:

Dear Brothers and Sisters in Christ,

Grace and peace to you in the name of the crucified and risen Christ.

Last week the U.S. Supreme Court rendered its decision announcing the right of same-gender couples to have equal access to marriage. For many members of the Evangelical Lutheran Church in America, this decision is a welcome sign of hope and a time for celebration. Other members of this church do not agree with the court's decision and remain deeply concerned because of their understanding of Scripture.

This decision affects each of us, some profoundly, and we are not of one mind. Let us continue to accompany one another with prayer, love and mutual respect as we reflect on this new reality and remember Paul's words in 1 Corinthians about the enduring power of God's love.

The ELCA social statement "Human Sexuality: Gift and Trust" (2009) neither endorses nor forbids same-gender marriages and recognizes that we have differing understandings and convictions on this matter. In its decision, the court stated that "the First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths."

According to this church's social statement on human sexuality, all decisions about recognizing, supporting and holding publicly accountable same-gender relationships are entrusted to congregations.  Recognizing that the church is not of one mind on this subject, our 2009 actions provide that congregations and clergy should discern together whether to recognize such relationships and to what degree.

Pastors are to engage in conversation, discernment and partnership with the congregations who have called them prior to solemnizing or presiding over a same-gender marriage. On the other hand, no pastor is obligated to solemnize the marriage of any couple, same-gender or different-gender, whom the pastor cannot in good conscience marry.

As Lutheran Christians, we continue to be a church that engages in conversation and discernment in all aspects of our faith and life. Creating space for respectful conversation and dialogue continues to be an important part of our life together. A helpful resource for engaging in difficult conversations is "Talking Together as Christians about Tough Social Issues."

In addition, the ELCA Ministry to and with Same-Gender Couples and their Families Working Group remains in the process of completing its work. A report of the group's findings and possible recommendations will be presented to the ELCA Church Council at its November meeting.

We seek to see our differences as a gift to be celebrated as we live out that which unites us: the mercy and grace of Jesus Christ who leads us into mission and ministry in the world. In the midst of this change, we are first and foremost church – a church that proclaims the good news of Jesus Christ. May God bless, guide and strengthen you each day as you go in peace and serve the Lord.


The statement is available on the ELCA website at http://download.elca.org/ELCA%20Resource%20Repository/Letter_on_Supreme_Court_Decision.pdf,
the ELCA social statement "Human Sexuality: Gift and Trust" at http://www.elca.org/en/Faith/Faith-and-Society/Social-Statements/Human-Sexuality?_ga=1.109044290.1780749877.1352499724
and "Talking Together as Christians about Tough Social Issues" at  http://download.elca.org/ELCA%20Resource%20Repository/Talking_Together_Social.pdf.

- - -

About the Evangelical Lutheran Church in America:
The ELCA is one of the largest Christian denominations in the United States, with more than 3.8 million members in nearly 10,000 congregations across the 50 states and in the Caribbean region. Known as the church of "God's work. Our hands," the ELCA emphasizes the saving grace of God through faith in Jesus Christ, unity among Christians and service in the world. The ELCA's roots are in the writings of the German church reformer, Martin Luther.
For information contact:
Melissa Ramirez Cooper
Associate director, ELCA Publications and Public Relations
773-380-2956 or Melissa.RamirezCooper@elca.org
ELCA News: www.ELCA.org/news
Facebook: www.facebook.com/Lutherans
Living Lutheran: www.livinglutheran.com

- See more at: http://www.elca.org/News-and-Events/7759#sthash.Zmf381HM.dpuf

Happy happy Easter!

This Sunday is the Fourth Sunday of Easter - it's often called Good Shepherd Sunday, because all the lectionary Bible readings lift up the image of the Lord as Shepherd.

It IS still Easter after all. The season of Easter is celebrated as the Great Fifty Days - a week of weeks plus a day. Of course the reality of Easter lasts forever. Christ is alive!

New Blog from PLTS (Pacific Lutheran Theological Seminary)

An invitation from PLTS:

 

PLTS  - Out of the Fog, Into God's World blog

  

Pacific Lutheran Theological Seminary in Berkeley, California has launched a blog that engages theological perspectives with pressing, urgent public issues of our day. This blog involve a wide range of contributors from the PLTS faculty, other faculties at California Lutheran University, students and alums, as well as others committed to the purpose of this blog. A link to our blog can be found here: http://outofthefogplts.wordpress.com/ 

In faith communities and the wider society, there increasingly is moral outrage about what is occurring, such as entrenched violence and inequalities. However, critical biblical and theological perspectives are seldom brought to bear on what is at stake. Ordinary people of faith are either left "in the fog" about how their faith engages such, or certain "religious" voices are featured in the media that tend to be judgmental or polarizing. The public voice of, especially Lutherans, tends to remain muted or confined within churches, as it was not for someone like Martin Luther. Our audience is those preparing sermons or discussions that better equip people to think and act on timely issues in the news in light of their faith.  The hope is that this might contribute to reflective deliberation amid differences rather than furthering the polarization that is all too pervasive in our common life.
Check it out and let us know what you think in the comments. Thanks!

Words from the Bishop: End of Life Decisions

Each week, the Bishop of the Montana Synod, the Rev. Jessica Crist, writes an article for the Synod newsletter. Here it is for this week:

 

 

Words from the Bishop:  End of Life Decisions

 

As people in the United States are living longer, there are more and more discussions on quality of life issues. Many of those discussions focus on end of life issues. Patients' rights issues mingle with death with dignity issues. Nobody wants to suffer a prolonged, painful death. And the conversation moves eventually to the right to die. Some states, like Oregon, have incorporated it into their legal system, and have physician-assisted suicide as a legal option.

Montana is a legal no-man's land in this issue. The Supreme Court determined that there is no law prohibiting physician-assisted suicide. But neither is there a law that allows it. In past legislative sessions Montana has seen bills introduced both to allow and to prohibit physician-assisted suicide. Both have failed. But the issue is not likely to go away.

Society has changed a lot in the last several decades. Medical advances enable people to live much longer with debilitating conditions. And at the same time there is a movement to allow people more agency in their own health-care decisions. Every time I drop by the hospital lab across the street I am asked if I have a living will.

Families are not always in agreement with each other on end of life issues. The tragic situation of Terry Schiavo a decade ago brought to the public eye the tragedy than ensues when family members are at odds with each other about the best course of action (or inaction.)

So what can we say as Christians? The ELCA has a social message on "End-of- Life Decisions," adopted in 1992. It affirms 6 basic principles:

            +Life is a gift from God, to be received with thanksgiving.

            +The integrity of the life processes which God has created should be respected: both birth and death are part of these life processes.

            +Both living and dying should occur within a caring community.

            +A Christian perspective mandates respect for each person. Such respect included giving due recognition to each person's carefully considered preferences regarding treatment choices.

            +Truthfulness and faithfulness in our relations with others are essential to the texture of human life.

            +Hope and meaning in life are possible even in times of suffering and adversity, a truth powerfully proclaimed in the resurrection faith of the church.

The statement explores artificially-administered nutrition and hydration, and the refusal of beneficial treatment. And it addresses physician-assisted death. It states:

"As a church we affirm that deliberately destroying life created in the image of God is contrary to our Christian conscience. While this affirmation is clear, we also recognize that responsible health care professionals struggle to choose the lesser evil in ambiguous borderline situations-for example, when pain becomes so unmanageable that life is indistinguishable from torture."

"We oppose the legalization of physician-assisted death, which would allow the private killing of one person by another. Public control and regulation of such actions would be extremely difficult, if not impossible. The potential for abuse, especially of people who are most vulnerable, would be substantially increased."

The entire statement is five pages, and you may find it helpful to read. You can find it at www.elca.org. I commend it to you as part of your moral discernment for the legislative issues that face Montana and Wyoming in the coming months.

In Christ,

Jessica Crist, Bishop

Adult Forum Guest Speakers This Week

This Sunday, we welcome two guest speakers to our Adult Forum. Erica Coyle is the co-director of HAVEN here in Bozeman. Anna Saverud prosecutes Domestic Violence cases in Bozeman. Both will help us understand the issues surrounding Domestic Violence generally, and specifically here where we live. Hopefully, we'll also learn how to talk well about relationships, and learn how we can work for healthy relationships in every arena of our lives. Last Sunday, I sent slips of paper home with adult forum participants with a link to this TED Talk by Leslie Morgan Steiner, as "homework" for this Sunday. It is compelling. Take a few minutes and watch.



If you're interested in what the ELCA is doing in the area of Domestic Violence, read this Draft Social Message, Gender-based Violence. This social message is still in draft form, and the writing team is accepting feedback through late-November. A handful of printed copies will be available at Adult Forum Sunday morning.

Domestic and Gender-based violence are not easy topics to discuss, but they are important. Statistics indicate that it's likely all of us know a victim. And a perpetrator. There are children and young adults in our community that need to learn what healthy relationships look like, and how to respond to friends experiencing violence in their homes. It is my hope that this conversation will help us continue to become a safe community for all.

Happy Easter!

We had a great weekend here at CtK- many thanks to all who helped make the celebration possible! Here's an Easter greeting from our Presiding Bishop, Elizabeth Eaton:

Christmas Greetings from the Presiding Bishop of the ELCA

"O come, all ye faithful, joyful and triumphant."

We all know the story. The shepherds traveled to Bethlehem and found the little Lord Jesus wrapped in swaddling clothes, lying in a manger.
But what I think we often overlook is what the shepherds did after they left the manger. "When they saw this, they made known what had been told about this child; and all who heard it were amazed at what the shepherds told them" (Luke 2:17-18).
The shepherds shared the good news that God is now with us, has become one of us and remains with us, bringing abundant life to all. As we gather this Christmas to celebrate the birth of the Christ child and hear the wondrous story, let us join together as a church to proclaim the good news. "Christ the child was born for you!"
This time also marks the completion of our observance of over 25 years together in Christ as the Evangelical Lutheran Church in America. We are a church that belongs to Christ, and we give thanks and praise to God for the many ways in which the coming of Jesus has blessed this church and our world.
It is all too easy for us these days to be constantly aware that this world is fraught with turmoil and danger. The same was true for the world in which Mary, Joseph and the baby Jesus lived. But the ultimate hope for all people across all times is the hope God gives us in the Word made flesh, our Lord Immanuel.
"O come, let us adore him, Christ the Lord!"

Christmas blessings,
Elizabeth A. Eaton
Presiding Bishop
Evangelical Lutheran Church in America