Good Friday

We gather for worship on this Good Friday at 7:00pm. It's a somber, reflective service, remembering Jesus' death on the cross at the hands of the religious and political authorities of the day. It propels us forward to the Easter vigil tomorrow and worship on Easter morning, too. (Thank God we know what happens on the third day...)
Last night, at the conclusion of our time of prayer on Maundy Thursday, the altar was stripped, and all the furnishings for the evening's prayer stations were removed from the worship space. It is bare in there now, a striking visual image.
As the altar was stripped, we heard Courtney sing this song by Michael Card. It's good food for thought and reflection on this Good Friday.

Maundy Thursday "Dinner Church" and Prayer Center

Today is Maundy Thursday. The word "Maundy" comes from the Latin mandatum, which means "to command" - Jesus gave his disciples a new commandment on this night of his Last Supper - that they love one another as he loved them.

Tonight, after our worship in the social hall during a simple, family-style meal (dinner is provided by the CtK Fellowship Team - just come and enjoy CtK’s first experiment with “Dinner Church”) we will be moving to the sanctuary for a time of prayer.
Here are the prayer stations we are using (with a hat tip to Rev. Marci Glass):

1. The Journey

As Jesus journeys to the Cross, we, too, are on a journey. The labyrinth is a path to walk (or in this case, to trace with your finger) that is about a journey, too. You are invited to trace the path of the labyrinth and pray about your journey. Breathe deeply. Relax. Don’t rush. As you move toward the center, confess and let go of things that hinder your relationship with God. Shed images of yourself, so that you can be real with God. Let go of what you don’t need to take with you on the journey. Often we journey on the open road. Sometimes we have to navigate crossroads and difficult paths. Sometimes we have companions on the journey. Sometimes we seem to be alone. Who are your traveling companions? Who stops to help you when the road gets tough? Whom do you help when you see them in distress on the side of the road? And here is the paradox of our faith: We seek God. We travel toward God as pilgrims. But God is with us, to guide us, to be our companion. So, as you journey toward the Cross, remember that you are not alone. God is your companion on the journey.

2. The Last Supper

Maundy Thursday is the night we remember Jesus’ last meal with his friends and disciples. What is a meal you remember? What made it special? This plate will become a communion plate. (There will be a ceramic plate and some ceramic markers on the table). You are invited to write a word or draw a picture that signifies that meal you remember. You may write a longer story or a bigger picture on the table cloth. Offer a prayer that you will have eyes open to remember those special moments as they happen. While Jesus may have known what was to come, it seems unlikely that the disciples fully grasped that it would be their last meal together with Jesus. Give thanks for the gifts of those meals to remember.

3. Footwashing/Handwashing

At the Last Supper, Jesus washed the feet of his disciples. He instructed them to love one another as he had loved them—sacrificially and with a servant’s heart. You are invited to wash someone’s hands or feet. If nobody else is near this station, feel free to go and ask someone if you can wash their feet or hands. Is it uncomfortable to put yourself in that position? Possibly so. That’s okay. Live with that discomfort for a few minutes. And then go wash someone’s feet. Jesus showed us how to do it. (Note—realize that someone might ask you if they can wash your hands or feet too. Think of what it would mean to them for you to accept that gift.) Susan Briehl describes tonight this way: “Setting aside our shoes, our reluctance to serve, and our objections to being served, we take up the towel and fill the basin. Washing and being washed, we enact the love we pray to embody every day.” (Worship Guidebook for Lent and the Three Days [Minneapolis: Augsburg Fortress, 2009], 93).

4. Anointing

Before Jesus headed to Jerusalem, a woman washed his feet with her hair and then anointed him with costly perfume. After his burial, the women head to the tomb to anoint his body as well. This was a sign of love and extravagance. You are invited to anoint your own hands or feet, or the feet or hands of someone else. There is spikenard available. It is quite fragrant, you’ll want to use it sparingly. Should the scent be too much for you, you are welcome to use the lotion. How often do you allow others to do something generous for you? How often do you allow yourself to be generous for you? While there are many good reasons to be generous to others, it is equally important to allow people to be generous to you and to care for yourself. Is that hard for you to do? Why? Offer a prayer that you will live generously and allow others to be generous to you as well.

5.Offering

Judas betrayed Jesus. According to some traditions, it was for a bag of 30 pieces of silver. According to some traditions, it was with a kiss. To redeem those 30 pieces of silver, you are invited to offer your own pieces of silver (or other coins, cash, or checks) to be offered to victims of betrayal in our community. Unless marked as “general offering,” or with some other designation, this offering will be given to HAVEN, Bozeman’s support and referral nonprofit for survivors of domestic violence in the Bozeman area. HAVEN services include a 24-hour confidential crisis line, 15-bed emergency shelter, legal advocacy, support groups, individual counseling, referrals and community education. All services are free of charge and confidential. HAVEN also engages in prevention education by teaching local middle and high school children about dating, healthy relationships and respect. If you do not have coins to offer tonight, there are also slips of paper on the table. You are invited to write down how you will share your gifts and talents to help people who have been broken by betrayal. You could also write a prayer for a victim of betrayal, and place that in the offering plate.

6. Pulpit

The Holy Week scriptures are printed out and are on the pulpit. You are invited to read one or more of those scriptures. You may read them silently to yourself. Or you can speak into the microphone, and offer a phrase or section of scripture to the rest of the people gathered. There is a Bible on the pulpit, too. You may also read and share your favorite passage, even if it isn’t a Holy Week text. As you read, trust that God has some-thing to say to you. Be listening for what God has to offer you tonight from God’s word.

7. Hurts and Betrayals
The world is broken in so many ways—our relationships with others, God, the planet, and ourselves. As Paul said in Romans 7, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” Peter denied Jesus, even though he tried not to. Judas betrayed Jesus. How have you been betrayed? What hurtful things have been said to you? How have you betrayed someone? What hurtful things have you done? Write some words or a symbol to describe some of those hurts and betrayals. Look at your symbols. Do you want to take them with you? Or do you want to let them go? Jesus said if you let go of the hurtful things people do to you, so God will also let go of the hurtful things you do. This is forgiveness. Are you willing to “let go”? If so, throw them into the trashcan. Let go of them as God lets go of your betrayals and hurts. You are loved. You are free. You are forgiven.

8. Death

Death is a part of life. And as we remember Jesus’ death, who else are you mourning? On the butcher paper, you are invited to add the names of people who have died in the past year. It’s okay if a name is written more than once. As we pause to mourn their deaths, we also celebrate the sure and certain hope of their resurrection. You are invited to light a candle, signifying your remembrance of one who has died, and your trust in God’s promise of new life.

9. New Life

You are invited to take a seed and hold it in your hand. This little seed contains all of the information needed to reproduce. Plant the seed in the soil. As you do, feel the moist earthiness of the soil. Think of the darkness the seed experiences before it can spring to life—on the brink of creation, there is darkness. The seed has to die for the plant to be born. The Cross event is darkness and death as well. But new life emerges from the darkness of the tomb on Easter. As you prepare for Easter, consider new life. What part of your life could use some new life now? How could you be a part of bringing new life to your community? What might need to “die” in you in order for something new to spring forth? 

At the conclusion of our service, all will be invited to help strip the altar and remove prayer station items. Paraments, hanging fabric, altar furnishings will be removed to the sacristy. Prayer station items will be removed to the big table in the narthex. We move slowly and purposefully, reflecting on the humiliation of our Lord.

10. Altar, Chancel, Sanctuary

It is a tradition in many Christian communities to strip the table on Maundy Thursday. The practice dates from the seventh century and originally served the practical purpose of cleaning the sanctuary in preparation for Easter. In time, however, the practice became ceremonial in its own right. In silence and in shadows, communion vessels, table cloths, pulpit and lectern hangings, banners, candles, and all other decorative and liturgical objects are sensitively removed, thus dramatizing the desolation, abandonment, and darkness of the passion and death of our Lord. The sanctuary remains bare until the beginnings of the Easter celebration. Symbolically, Christ, stripped of his power and glory, is now in the hands of his captors. During a musical solo, you will be invited to remove something from the Communion table or sanctuary and to carry it out to the sacristy or the table in the narthex. It is the work of the people to prepare for Easter. By carrying something out, you join with others, making big tasks manageable. When else have you experienced the relief that comes from having other people working with you, instead of having to work alone?

Psalm 22

We will read Psalm 22 together, and depart in silence, gathering again tomorrow evening at 7:00pm for Good Friday, and on Saturday at 7:00pm for the Easter Vigil.

Guest Post - Lay Pastoral Associates

Lay Pastoral Associates in the Montana Synod

by Dr. John W. Sheppard

The Montana Synod of the ELCA is unusual. Spanning a large geographical region (over 147,000 square miles, not counting the parts in Wyoming) and serving only 38,000 baptized members, the synod finds challenges in bringing its ministries to rural and remote areas, often where ordained clergy are not available. To meet the varied needs for ministry in Montana, the synod formed the Lay Pastoral Associate (LPA) program to enable lay leaders in the synod to serve in leadership positions.

Becoming an LPA within the synod typically takes two years of training, with cohorts being formed at the start of these two year periods. Training consists of at-home study, guided mentorship by a pastor in the synod, and attendance at four retreats. Candidates also undergo criminal background checks when they enter the program. While not intended to be a substitute for seminary, the two-year program provides those wishing to become LPAs with a basic introduction to theological training, focusing in biblical studies (Old and New Testament), church history, Lutheran confessions, prayer and spirituality, worship, preaching, pastoral care, and Christian education. Upon completing the training, each candidate is recognized as a new LPA at the Synod Assembly and receives a “Certificate of Completion” for the LPA program. The new LPA is then listed by the synod as a resource to provide Word and Sacrament ministry where needed within the synod (with approval and license by the Bishop, and under continued supervision by an ordained pastor). Some LPAs act as “synodically authorized ministers,” where they serve in a congregation in a longer-term capacity.

My experience in the LPA training program has been unique since I entered the program having completed two years at Gettysburg Seminary. As part of this, I completed two guided field education experiences, including serving during my first year of seminary in a local parish, where I led worship, taught confirmation, and performed home and hospital visitation. I also completed a basic unit of Clinical Pastoral Education at Methodist Hospital in Dallas, where I served as a hospital chaplain in the intensive care unit, the ICU step-down unit, and the cardiac step-down unit. Because of my background, the self-study courses were waived; however, I participated in the four LPA retreats and have received mentoring from both Pastor Lindean and Pastor Grant.

This provides a sense of the mechanics of the LPA program. But what about the experience itself? While much of the actual training served more as a refresher of my seminary education, the most valuable part of the experience was meeting and growing with other members of my cohort. The cohort to be recognized at this coming synod assembly in Billings in June is the largest so far to go through the LPA training program. Over 20 new LPAs will be recognized. During these past two years, we have studied together, practiced together, prayed together, worshiped together, shared our life experiences with one another, and came to recognize the wide and varying talents each of us brings to ministry. We have musicians, teachers, professors, lawyers, and business people who have felt a call to deepen their faith and commitment to serving the church.
One of the most moving experiences I had while going through the LPA program was during the retreat on prayer and spirituality. This retreat was led by Pr. Dan Heskett, and a significant part of it focused on the discipline called Lectio Divina. Here, we chose a biblical passage and were guided through a process of slow, deliberate, and repeated reading and meditation on the passage. The entire process lasted about two hours, and when we finished, we each had a deeper connection to the passage. In fact, I believe any one of us could have stood up and given a sermon on the passage, right there on the spot. Another interesting experience of mine was preaching a sermon for Pr. Steve Loy, who led the preaching retreat. I say interesting because Steve and I studied preaching together under Dr. Richard Thulin while we were both students at Gettysburg Seminary. He was the best preacher in the class back then, and he is still amazing. Even so, it was a bit strange being a student of his after having been students together, 30 years ago.
Ultimately, it is good to be getting back involved in doing ministry within our church. For anyone interested in deeper theological study, a deepening of faith, and an opportunity to serve, I strongly recommend exploring becoming an LPA. I would be happy to discuss the program and my experiences with anyone interested. Let me know, and we can chat.

Guest Post - Loving Your Neighbor

Loving Your Neighborby Pastor John Lund

 

Kudos to the Darby library for going forward with the March 9 talk on Islam by UM scholar Samir Bitar. The rampant rhetoric of fear regarding Muslims immigrants is out of line with our core American value of granting life and liberty to all people. What has made us great is our willingness to give everyone a chance regardless of race, ethnicity, social class, or beliefs. Certainly, we need to denounce and fight ISIS, and we need protection from their attacks. It is reasonable to be concerned about screening immigrants from a war-torn nation. But to judge all Muslims because of ISIS is unfair. The claim that Islam is at war with Christianity or with the US and that all Muslims are out to get us is plain wrong.

For those of us who are Christian, we would do well to look first at the log in our own eye. We have to acknowledge that many Christians justified the killing of native peoples by calling them "heathens" and "savages." Later, Christians sent Native children to boarding schools so they could be "Christianized" and re-cultured. Christians also justified slavery, and many later fought against civil rights for Blacks and all people of color. European Christians perpetuated stereotypes and discrimination against Jews, which allowed the rise of Nazi hatred and the Holocaust. Many Christians fought against the right of women to vote, and some still believe that women should be subject to men and silent outside their homes. Even today, Christians fight the hardest against civil rights for people in the LGBTQ community. If the atrocities of some Christians were used to judge all of us, we'd be lucky to have any neighbors at all.

The truth is that there are an estimated 3.3 million Muslims in this country, and many have been here for decades. Most work hard as teachers, business owners, laborers, doctors, and in other professions, and are integrated into American culture and life. They wage peace through daily prayer, compassion, care for their neighbor, and devotion to the same God that Christians and Jews worship. They honor Moses and Jesus as Major Prophets and have great respect for the Bible. I have known many Muslims in my lifetime and feel fortunate to have some as friends. They are among the most genuine, gracious, giving and humorous people I know. In all of our major cities, Imams and Muslim leaders work with Christian, Jewish and other faith leaders to foster relationships, peace and unity among the world religions. Time after time, when Christians actually meet Muslims and get to know them and share a meal and conversation, relationships are formed, attitudes and perceptions are changed, and the whole community is enriched for the better. Thank God we have different languages, music, food, skin colors, traditions and beliefs! Because of that we learn and grow and become fuller human beings when we are together.

Yes, there are horrible things being done by some Muslims who manipulate Islam and the Quran to justify their own ideology of terror and control. Yes, some Muslims believe that women should obey their husbands and have fewer rights than men. Yes, some Muslims are fundamentalist and practice horrific forms of violent retribution. And this is true for some Christians as well. We see evidence of this today in KKK rallies, mass shootings and vandalism of Black churches and abortion clinics, and the high rate of domestic violence against women. The greater truth is that the huge majority of the estimated 1.7 billion Muslims and 2.4 billion Christians in the world are people who love God and neighbor, care for those in need, and seek peace in our world.

As Christians, we are called not only to love the neighbors who are similar to us, but to also love those who are different and even our enemies. Our world is already filled with fear, lies, hatred, and violence. We can do much better by waging peace, forming relationships, listening to each other, sharing life, and expecting the best from each other. That is exactly what a Galilean Jew did 2000 years ago amid times of great fear, much like today. Perhaps we can follow his lead.

      -Pastor John Lund is Campus Pastor at the University of Montana

Emmaus Campus Ministry at the University of Montana

Lutheran Disaster Response - US Spring Storms

Photo Credit: David Valdez FEMA

Torrential rainfall, reaching more than 2 feet in some areas, is setting records in the South, especially Louisiana and Texas. River fl ooding has reached historic levels, affecting streets and highways, damaging or destroying homes, causing thousands to evacuate, and leaving at least five dead. More storms are predicted across the Midwest and throughout the South in the days and weeks ahead. 

Through congregations, synods and disaster affiliate organizations, Lutheran Disaster Response is working to assist those who have been affected by the flooding. Lutheran Disaster Response’s coordinators are present, working with local community leaders and
officials to begin planning the proper responses, particularly the long-term recovery efforts.

We know that the road to recovery is long, and Lutheran Disaster Response will be there to assist those who have been affected through every phase of this disaster recovery process. Our gifts are needed to begin relief efforts. Gifts designated for “U.S. Spring Storms” will be used in full (100 percent) until the response is complete to assist those impacted. Because of generous offerings of prayer and financial support, the ELCA walks alongside disaster survivors.

You can give through CtK (put US Spring Storms/Disaster Response on your check) or give online here. Check out the Lutheran Disaster Response blog here.

Guest Post - 40 Days of Giving and Epiphany Star Words

ELCA World Hunger’s 40 Days of Giving and Epiphany STAR Words: Discipleship

by Dawn Byrd

When I drew the star word DISCIPLESHIP out of the basket on the Sunday we celebrated the Epiphany (January 3), immediately I wanted to throw it back into the basket and draw something I was more familiar with, something easier to accomplish and fulfill! In fairness, I couldn’t really do that. It wasn’t meant to be something we are familiar with! I believe it was intended as an exercise to help each of us stretch out of our comfort zone (both here in our church life AND out in the community). So, I kept the word (it sits on my desk in the church office so that I can remember it every day!).

Discipleship n. . . . break it down to its origination – Middle English, from Old English discipul and from Old French disciple, both from Latin discipulus,  pupil, to learn – 1.) a. one who embraces and assists in spreading the teachings of another; b. an active adherent, as of a movement or philosophy; 2.) often Disciple (with a Capital D) one of the original followers of Jesus; 3.) Disciple, a member of the Disciples of Christ.

But what does it mean to be a disciple? How does one practice discipleship? Clearly I’m not one of the original followers of Jesus, nor am I a member of the Disciples of Christ; however, I hope that I am one who embraces and helps spread the teachings of Jesus. Right? But how? I struggle with this daily.

So, a few Wednesdays ago, while doing the Lent in a Bag daily devotional from the ELCA World Hunger’s 40 Days of Giving booklet, the Scripture reading for the day was John 13:35. I grabbed up my Kindle, opened up the HOLY BIBLE app (I like Eugene H. Peterson’s translation, The Message, as I find it easier to understand), and this is what I read:

“Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples – when they see the love you have for each other.” John 13:34-35.

That’s it! This is what it means to be a disciple of Christ! Love one another! That is so much easier to understand AND DO than any of the other definitions of disciple(ship) I had previously found . . . to follow in Christ’s footsteps. What does that mean? How do we follow in his footsteps?

Love one another is so much easier to do! Right?  Then I continued reading the day’s devotion:

“Please help us to live in your reflection, shining your love through us not only onto those who are near and dear and easy to love, but onto ALL of your precious and beloved people.”
OK, so it is not always going to be easy to love everyone, but I can certainly start by loving those around me. I can show love when I help serve meals at the Community Café, host during Family Promise, bake bread for communion, read scripture during worship, do the dishes after fellowship hour, just to name a few.

I believe I was meant to pull that word out of that basket . . .  perhaps God’s way of nudging me out of my comfort zone . . . to show love. To share food with the hungry, shelter the homeless, perhaps it is as simple as that.

New Friday Morning Small Group Book

The Friday morning small group, which meets every other Friday morning at 7:00am at Clark's Fork, will begin reading and discussing a new book, Friday, March 18th. Being Christian: Baptism, Bible, Eucharist, Prayer by Rowan Williams is a short, but meaty, book about the essential elements of Christian life. All are welcome to join the conversation! You can order the book here, or find it at a local book store.
Want to read and discuss the book, but don't want to be up and out the door for a 7:00am small group? Let the church office know, and we'll talk about starting a new group!