Pray, Play, Partner - Sabbatical 2016 - Finances

It's T minus 3 weeks until our last day in the office before our Sabbatical begins. Our last Sunday of worship at CtK will be May 29th, as the first weekend of June we'll be with CtK's Synod Assembly voting members, John and Tina Sheppard, at the Synod Assembly in Billings. Our Sabbatical officially begins on Monday, June 6th.

If you have any questions about the Sabbatical, or what it will entail for us as pastors, or for the congregation, please don't be shy about asking. Any member of the Sabbatical Team (Dawn Byrd, Joby Dynneson, Kristin Harney, Mark Ramseth, Mariann Witthar), Pastor Grant, and I, would be very glad to answer them!

One thing that's come up in recent conversations, is a desire for better understanding of the funding for the Sabbatical, and how it will affect CtK. The financial implications of the 2016 Sabbatical for the congregation are fairly straightforward:
- Pastors Grant and Lindean continue to receive regular salary and benefits, per CtK's  Sabbatical Policy.
- The congregation will offer the standard Montana Synod “pulpit supply” honorarium of  $100/Sunday to guest pastors/preachers. The sabbatical is 13 weeks long (June 6-September 6), so an additional $1300 was added to the 2016 spending plan, and approved at the Annual Meeting of the congregation.
- The congregation included $1500 for continuing education for pastors in the 2016 Spending Plan,  (an annual part of our compensation) which can be used to cover sabbatical expenses.

All the rest of the funds necessary to cover sabbatical activities (tuition, room/board, transportation, books) must either be raised - hence the We Raise campaign - or supplied by the pastors.

Sabbatical Costs

Grant – Center for Loss and Life Transition (Week 1): $775 Tuition,  $700 Room/Board, ?? for Transportation; The Daring Way: $250 Tuition, ?? Room/Board, ?? Transportation; Center for Loss and Life Transition (Week 2): $775 Tuition, $700 Room/Board, ?? for Transportation

Lindean – "Mini MBA for Pastors:" $1600 Tuition/Room, $200 Meals, $550 Transportation; Grunewald Guild: $885 Tuition/Room/Board, ?? Transportation; Monastery of St. Gertrude: $450 Retreat Fee/Room & Board, $150 Spiritual Direction, ?? Transportation

Lindean & Grant: Gottman Institute - The Art & Science of Love: $750 Tuition, $750 Room/Board

Total of Known Costs for Pastors: $8535 (which doesn’t include several variable costs, like driving/transportation - all the ??s, above)

Costs for CtK: The biggest "Sabbatical Project" will be the construction of a prayer labyrinth on CtK's grounds. Costs have not been precisely determined yet, but early estimates are in the $1500-$2500 range. This money may be raised through the We Raise crowdfunding site (if we get to the second "stretch goal") or will be raised by the congregation separately. The rest of CtK's summer ministries and projects will be funded through the general offering received, according to the Spending Plan adopted at the Annual Meeting, with oversight of the Church Council.

Again, if you've got questions, please ask them!

And, if you're inclined to support Pray, Play, Partner, with a financial contribution, thanks very much! Either way, Pastor Grant and I covet your prayers, for us, for our family, for CtK, and for all the opportunities God gives us to grow in faith, as we worship, learn, and serve.

Peace!
Pastor Lindean

Guest Post: Reflections on Pray, Play, Partner - Sabbatical 2016

By Joby Dynneson, CtK Council President and Sabbatical Team member

Let the sea and everything in it shout his praise! Let the earth and all living things join in. Let the rivers clap their hands in glee! Let the hills sing out their songs of joy before the Lord. Psalm 98:7-9a (New Living Translation)

I have been asked, ”What gain do you get from mountain biking?” The answer is often tailored to the audience at hand. My answers will alternate between the health benefits, the thrill of mastering a tricky crux on the trail, and periods of quiet and solitude. Occasionally I will utter to someone what is often closest to the real truth: it is on the trail that I talk to God, it is a day in the woods that is my Sabbath.  The author of Psalm 98 expresses the feeling that I get out on the trail. The mountains, the deserts, and other wild places are where I am most able to hear the voice of the Lord. It is on the mountain tops and hill tops where I see the expanse of his majesty. I have found the most joyful church experience on Wednesdays, during WOW , singing a song,  looking out between those two trees, seeing beyond the stuff of humanity and taking in the awesomeness that is the Bridger Range; I appreciate the power of God.

This summer, we at CtK, will have many opportunities to commune with God, outside, together.  Each Wednesday we will be continuing with WOW (Worship on Wednesday) with food, fellowship, and worship. One Sunday at the end of July, July we will have a service of worship in Hyalite Canyon, at the pavilion beside the lake. Each month during the summer, everyone will be invited to join in outdoor activities and/or service projects. We will also have an exciting project happening, the building of an outdoor Labyrinth (prayer path) on the property, for the enjoyment and spiritual growth of the entire community.

The Sabbatical team and our pastors have come up with a theme for this summer’s sabbatical period: Pray, Play and Partner.  Please join us and the rest of the congregation as we grow together in faith and take in the beauty of God’s creation.  Stay tuned: the newsletter, website, and bulletins will have more information, dates, and locations.

Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul. John Muir

Guest post: Reflections on Prayer

Reflections on Prayer

by Sabbatical Team member, Mariann Witthar
John 15:4-5 and Psalm 46:10
Are you tired of trying harder and doing more in desperate attempts to fix what's not working in your life? Are you facing a time on your faith journey when you have lost hope and feel like giving up? Have you tried every known human strategy to solve stubborn problems you are facing? If so, I invite you to join the rest of the human race. Is it possible that you've been trying to solve a problem that has no "human solution"?

After many years of desperately striving to get my life in order, I'm finally experiencing the truth of God's solution, which I find almost always looks like the opposite of what I expect. Rather than trying harder or doing more (which fit my deeply engrained work ethic), God was inviting me to practice "being still and abiding" in him. This idea sounds wonderful but in our culture, is this even a remote possibility? Living under a neurotic sense of co-dependent responsibility, in addition to the constant distractions of the world around me, I finally had to give up "striving" to get my life in order when I was diagnosed with a serious medical condition. The only option I had was to collapse in a heap and surrender my future into someone else's care.

"Burnout" is a very common (mental, emotional, and spiritual) condition in our society today. It is a diagnosable condition which indicates that something is wrong or out of balance in our lives. It is debilitating in that we, as human beings, are uncomfortable with the idea of giving up control or surrendering the outcome of our lives to someone other than ourselves. But from God's perspective, that is the best place to be. In my exhausted condition, I had no other choice but to give him permission to begin to reveal himself to me, the way he had always intended. In Sunday School, as a little child, I had memorized many Bible verses like, "He is the Vine and we are the branches", or "Be still and know that I am God", etc. Even though I could recite them easily, I had no experiential frame of reference for what God was saying to me personally. That is, until I experienced "burnout". I was finally ready for him to teach me how to "be still" and "abide" in him and how to practice remaining in his presence throughout the complex circumstances of my daily life.

LORD JESUS, continue to reveal yourself to me at deeper and deeper levels, as I practice quieting myself and remembering that you are God and I am not. THANKS BE TO GOD for this wonderful gift of rest.

So what could it look like if we allowed him to be the VINE and we practiced "abiding in him?" In my own life, I had to start by giving up the strange notion that "if I tried hard enough or just did the right thing", I could be my own "savior". What an arrogant thought! As I look back at it now, I see how absurd it was, and yet how subtle the temptation is for all of us to return to the garden and participate with Adam and Eve in the deception that separated them from the real source (the Vine) of their lives. As I confess my sin of trying to "save" myself, I'm becoming convinced that regardless of what I do, or how well I do it, good fruit will be a natural outcome. I no longer have to strive, because he is my Source, I am experiencing his life flowing through me, as the Vine continually gives life to the branches. Thank you, God, for this life-giving revelation and the "experiential knowledge" that Jesus is my Savior!

Would you like to join a group interested in becoming more intentional in learning how to practice entering into his rest, even in the midst of our hectic lives? I am willing to help individuals find useful resources and offer practical insights and suggestions which I have discovered in this exciting adventure of experiencing an organic/living relationship with Jesus where I am able to find rest. If there is interest, I am willing to offer a small group on this topic sometime this fall.

Good Friday

We gather for worship on this Good Friday at 7:00pm. It's a somber, reflective service, remembering Jesus' death on the cross at the hands of the religious and political authorities of the day. It propels us forward to the Easter vigil tomorrow and worship on Easter morning, too. (Thank God we know what happens on the third day...)
Last night, at the conclusion of our time of prayer on Maundy Thursday, the altar was stripped, and all the furnishings for the evening's prayer stations were removed from the worship space. It is bare in there now, a striking visual image.
As the altar was stripped, we heard Courtney sing this song by Michael Card. It's good food for thought and reflection on this Good Friday.

Maundy Thursday "Dinner Church" and Prayer Center

Today is Maundy Thursday. The word "Maundy" comes from the Latin mandatum, which means "to command" - Jesus gave his disciples a new commandment on this night of his Last Supper - that they love one another as he loved them.

Tonight, after our worship in the social hall during a simple, family-style meal (dinner is provided by the CtK Fellowship Team - just come and enjoy CtK’s first experiment with “Dinner Church”) we will be moving to the sanctuary for a time of prayer.
Here are the prayer stations we are using (with a hat tip to Rev. Marci Glass):

1. The Journey

As Jesus journeys to the Cross, we, too, are on a journey. The labyrinth is a path to walk (or in this case, to trace with your finger) that is about a journey, too. You are invited to trace the path of the labyrinth and pray about your journey. Breathe deeply. Relax. Don’t rush. As you move toward the center, confess and let go of things that hinder your relationship with God. Shed images of yourself, so that you can be real with God. Let go of what you don’t need to take with you on the journey. Often we journey on the open road. Sometimes we have to navigate crossroads and difficult paths. Sometimes we have companions on the journey. Sometimes we seem to be alone. Who are your traveling companions? Who stops to help you when the road gets tough? Whom do you help when you see them in distress on the side of the road? And here is the paradox of our faith: We seek God. We travel toward God as pilgrims. But God is with us, to guide us, to be our companion. So, as you journey toward the Cross, remember that you are not alone. God is your companion on the journey.

2. The Last Supper

Maundy Thursday is the night we remember Jesus’ last meal with his friends and disciples. What is a meal you remember? What made it special? This plate will become a communion plate. (There will be a ceramic plate and some ceramic markers on the table). You are invited to write a word or draw a picture that signifies that meal you remember. You may write a longer story or a bigger picture on the table cloth. Offer a prayer that you will have eyes open to remember those special moments as they happen. While Jesus may have known what was to come, it seems unlikely that the disciples fully grasped that it would be their last meal together with Jesus. Give thanks for the gifts of those meals to remember.

3. Footwashing/Handwashing

At the Last Supper, Jesus washed the feet of his disciples. He instructed them to love one another as he had loved them—sacrificially and with a servant’s heart. You are invited to wash someone’s hands or feet. If nobody else is near this station, feel free to go and ask someone if you can wash their feet or hands. Is it uncomfortable to put yourself in that position? Possibly so. That’s okay. Live with that discomfort for a few minutes. And then go wash someone’s feet. Jesus showed us how to do it. (Note—realize that someone might ask you if they can wash your hands or feet too. Think of what it would mean to them for you to accept that gift.) Susan Briehl describes tonight this way: “Setting aside our shoes, our reluctance to serve, and our objections to being served, we take up the towel and fill the basin. Washing and being washed, we enact the love we pray to embody every day.” (Worship Guidebook for Lent and the Three Days [Minneapolis: Augsburg Fortress, 2009], 93).

4. Anointing

Before Jesus headed to Jerusalem, a woman washed his feet with her hair and then anointed him with costly perfume. After his burial, the women head to the tomb to anoint his body as well. This was a sign of love and extravagance. You are invited to anoint your own hands or feet, or the feet or hands of someone else. There is spikenard available. It is quite fragrant, you’ll want to use it sparingly. Should the scent be too much for you, you are welcome to use the lotion. How often do you allow others to do something generous for you? How often do you allow yourself to be generous for you? While there are many good reasons to be generous to others, it is equally important to allow people to be generous to you and to care for yourself. Is that hard for you to do? Why? Offer a prayer that you will live generously and allow others to be generous to you as well.

5.Offering

Judas betrayed Jesus. According to some traditions, it was for a bag of 30 pieces of silver. According to some traditions, it was with a kiss. To redeem those 30 pieces of silver, you are invited to offer your own pieces of silver (or other coins, cash, or checks) to be offered to victims of betrayal in our community. Unless marked as “general offering,” or with some other designation, this offering will be given to HAVEN, Bozeman’s support and referral nonprofit for survivors of domestic violence in the Bozeman area. HAVEN services include a 24-hour confidential crisis line, 15-bed emergency shelter, legal advocacy, support groups, individual counseling, referrals and community education. All services are free of charge and confidential. HAVEN also engages in prevention education by teaching local middle and high school children about dating, healthy relationships and respect. If you do not have coins to offer tonight, there are also slips of paper on the table. You are invited to write down how you will share your gifts and talents to help people who have been broken by betrayal. You could also write a prayer for a victim of betrayal, and place that in the offering plate.

6. Pulpit

The Holy Week scriptures are printed out and are on the pulpit. You are invited to read one or more of those scriptures. You may read them silently to yourself. Or you can speak into the microphone, and offer a phrase or section of scripture to the rest of the people gathered. There is a Bible on the pulpit, too. You may also read and share your favorite passage, even if it isn’t a Holy Week text. As you read, trust that God has some-thing to say to you. Be listening for what God has to offer you tonight from God’s word.

7. Hurts and Betrayals
The world is broken in so many ways—our relationships with others, God, the planet, and ourselves. As Paul said in Romans 7, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” Peter denied Jesus, even though he tried not to. Judas betrayed Jesus. How have you been betrayed? What hurtful things have been said to you? How have you betrayed someone? What hurtful things have you done? Write some words or a symbol to describe some of those hurts and betrayals. Look at your symbols. Do you want to take them with you? Or do you want to let them go? Jesus said if you let go of the hurtful things people do to you, so God will also let go of the hurtful things you do. This is forgiveness. Are you willing to “let go”? If so, throw them into the trashcan. Let go of them as God lets go of your betrayals and hurts. You are loved. You are free. You are forgiven.

8. Death

Death is a part of life. And as we remember Jesus’ death, who else are you mourning? On the butcher paper, you are invited to add the names of people who have died in the past year. It’s okay if a name is written more than once. As we pause to mourn their deaths, we also celebrate the sure and certain hope of their resurrection. You are invited to light a candle, signifying your remembrance of one who has died, and your trust in God’s promise of new life.

9. New Life

You are invited to take a seed and hold it in your hand. This little seed contains all of the information needed to reproduce. Plant the seed in the soil. As you do, feel the moist earthiness of the soil. Think of the darkness the seed experiences before it can spring to life—on the brink of creation, there is darkness. The seed has to die for the plant to be born. The Cross event is darkness and death as well. But new life emerges from the darkness of the tomb on Easter. As you prepare for Easter, consider new life. What part of your life could use some new life now? How could you be a part of bringing new life to your community? What might need to “die” in you in order for something new to spring forth? 

At the conclusion of our service, all will be invited to help strip the altar and remove prayer station items. Paraments, hanging fabric, altar furnishings will be removed to the sacristy. Prayer station items will be removed to the big table in the narthex. We move slowly and purposefully, reflecting on the humiliation of our Lord.

10. Altar, Chancel, Sanctuary

It is a tradition in many Christian communities to strip the table on Maundy Thursday. The practice dates from the seventh century and originally served the practical purpose of cleaning the sanctuary in preparation for Easter. In time, however, the practice became ceremonial in its own right. In silence and in shadows, communion vessels, table cloths, pulpit and lectern hangings, banners, candles, and all other decorative and liturgical objects are sensitively removed, thus dramatizing the desolation, abandonment, and darkness of the passion and death of our Lord. The sanctuary remains bare until the beginnings of the Easter celebration. Symbolically, Christ, stripped of his power and glory, is now in the hands of his captors. During a musical solo, you will be invited to remove something from the Communion table or sanctuary and to carry it out to the sacristy or the table in the narthex. It is the work of the people to prepare for Easter. By carrying something out, you join with others, making big tasks manageable. When else have you experienced the relief that comes from having other people working with you, instead of having to work alone?

Psalm 22

We will read Psalm 22 together, and depart in silence, gathering again tomorrow evening at 7:00pm for Good Friday, and on Saturday at 7:00pm for the Easter Vigil.

Guest Post - Lay Pastoral Associates

Lay Pastoral Associates in the Montana Synod

by Dr. John W. Sheppard

The Montana Synod of the ELCA is unusual. Spanning a large geographical region (over 147,000 square miles, not counting the parts in Wyoming) and serving only 38,000 baptized members, the synod finds challenges in bringing its ministries to rural and remote areas, often where ordained clergy are not available. To meet the varied needs for ministry in Montana, the synod formed the Lay Pastoral Associate (LPA) program to enable lay leaders in the synod to serve in leadership positions.

Becoming an LPA within the synod typically takes two years of training, with cohorts being formed at the start of these two year periods. Training consists of at-home study, guided mentorship by a pastor in the synod, and attendance at four retreats. Candidates also undergo criminal background checks when they enter the program. While not intended to be a substitute for seminary, the two-year program provides those wishing to become LPAs with a basic introduction to theological training, focusing in biblical studies (Old and New Testament), church history, Lutheran confessions, prayer and spirituality, worship, preaching, pastoral care, and Christian education. Upon completing the training, each candidate is recognized as a new LPA at the Synod Assembly and receives a “Certificate of Completion” for the LPA program. The new LPA is then listed by the synod as a resource to provide Word and Sacrament ministry where needed within the synod (with approval and license by the Bishop, and under continued supervision by an ordained pastor). Some LPAs act as “synodically authorized ministers,” where they serve in a congregation in a longer-term capacity.

My experience in the LPA training program has been unique since I entered the program having completed two years at Gettysburg Seminary. As part of this, I completed two guided field education experiences, including serving during my first year of seminary in a local parish, where I led worship, taught confirmation, and performed home and hospital visitation. I also completed a basic unit of Clinical Pastoral Education at Methodist Hospital in Dallas, where I served as a hospital chaplain in the intensive care unit, the ICU step-down unit, and the cardiac step-down unit. Because of my background, the self-study courses were waived; however, I participated in the four LPA retreats and have received mentoring from both Pastor Lindean and Pastor Grant.

This provides a sense of the mechanics of the LPA program. But what about the experience itself? While much of the actual training served more as a refresher of my seminary education, the most valuable part of the experience was meeting and growing with other members of my cohort. The cohort to be recognized at this coming synod assembly in Billings in June is the largest so far to go through the LPA training program. Over 20 new LPAs will be recognized. During these past two years, we have studied together, practiced together, prayed together, worshiped together, shared our life experiences with one another, and came to recognize the wide and varying talents each of us brings to ministry. We have musicians, teachers, professors, lawyers, and business people who have felt a call to deepen their faith and commitment to serving the church.
One of the most moving experiences I had while going through the LPA program was during the retreat on prayer and spirituality. This retreat was led by Pr. Dan Heskett, and a significant part of it focused on the discipline called Lectio Divina. Here, we chose a biblical passage and were guided through a process of slow, deliberate, and repeated reading and meditation on the passage. The entire process lasted about two hours, and when we finished, we each had a deeper connection to the passage. In fact, I believe any one of us could have stood up and given a sermon on the passage, right there on the spot. Another interesting experience of mine was preaching a sermon for Pr. Steve Loy, who led the preaching retreat. I say interesting because Steve and I studied preaching together under Dr. Richard Thulin while we were both students at Gettysburg Seminary. He was the best preacher in the class back then, and he is still amazing. Even so, it was a bit strange being a student of his after having been students together, 30 years ago.
Ultimately, it is good to be getting back involved in doing ministry within our church. For anyone interested in deeper theological study, a deepening of faith, and an opportunity to serve, I strongly recommend exploring becoming an LPA. I would be happy to discuss the program and my experiences with anyone interested. Let me know, and we can chat.

New Friday Morning Small Group Book

The Friday morning small group, which meets every other Friday morning at 7:00am at Clark's Fork, will begin reading and discussing a new book, Friday, March 18th. Being Christian: Baptism, Bible, Eucharist, Prayer by Rowan Williams is a short, but meaty, book about the essential elements of Christian life. All are welcome to join the conversation! You can order the book here, or find it at a local book store.
Want to read and discuss the book, but don't want to be up and out the door for a 7:00am small group? Let the church office know, and we'll talk about starting a new group!

New Year's Eve Labyrinth Walk

Happy New Year!
Tonight (new year's eve), CtK hosts the Gallatin Valley Interfaith Association Labyrinth Walk. It provides a wonderful opportunity to reflect on the year now over and prepare for the new year.
Labyrinths are used in a wide variety of faith traditions. One of the most famous labyrinths is in the floor of the Chartres Cathedral.
Read about the event here, in a Bozeman Daily Chronicle article from last week.

From the website of Grace Cathedral in San Francisco, which houses a replica of the Chartres Labyrinth:
General Information and Instructions
The labyrinth is an archetype, a divine imprint, found in all religious traditions in various forms around the world. By walking a replica of the Chartres labyrinth, laid in the floor of Chartres Cathedral in France around 1220, we are rediscovering a long-forgotten mystical tradition.

The labyrinth has only one path so there are no tricks to it and no dead ends. The path winds throughout and becomes a mirror for where we are in our lives. It touches our sorrows and releases our joys. Walk it with an open mind and an open heart.

Three stages of the walk
Purgation (Releasing) ~ A releasing, a letting go of the details of your life. This is the act of shedding thoughts and distractions. A time to open the heart and quiet the mind.

Illumination (Receiving) ~ When you reach the center, stay there as long as you like. It is a place of meditation and prayer. Receive what is there for you to receive.

Union (Returning) ~ As you leave, following the same path out of the center as you came in, you enter the third stage, which is joining God, your Higher Power, or the healing forces at work in the world. Each time you walk the labyrinth you become more empowered to find and do the work for which you feel your soul is reaching.

Guidelines for the walk Quiet your mind and become aware of your breath. Allow yourself to find the pace your body wants to go. The path is two ways. Those going in will meet those coming out. You may "pass" people or let others step around you. Do what feels natural.

NEW book for Friday Morning Small Group - Join the Discussion!

The Friday morning Small Group finished reading and discussing The Cross and the Lynching Tree, by James Cone, this past Friday morning. Just a day and a half after the horrific attack on Bible Study participants at Emanuel AME Church in Charleston, we wondered together what to do, as white Christians in America, where clearly racism is alive and well. That will be an ongoing conversation, but includes continuing to learn about American history as experienced by people of color, to listen to perspectives different from our own, to speak up against racial slurs and stereotypes when we hear them, to pray, to examine and repent of our own racist thoughts and behaviors, to work for justice and reconciliation...

One of the quotes at the beginning of the book's Conclusion especially struck me:
"Perhaps nothing about the history of mob violence in the United States is more surprising than how quickly an understanding of the full horror of lynching has receded from the nation's collective historical memory." - W. Fitzhugh Brundage

Yes, the shooter on Wednesday night appears to have acted on his own, though he certainly did not live and form his opinions and beliefs in isolation. Yet, the history of lynching in the US is something most of us in the Friday small group didn't know much about. And it's not ancient history. As hard as reading The Cross and the Lynching Tree was, we're all glad we read it. And I think I can safely say each member of the group would encourage you to read it, too.

The group's next book is Left to Tell: Discovering God Amidst the Rwandan Holocaust, by Imaculee  Ilibagiza. The discussion of the first chapter begins on Friday, July 3rd, at Clark's Fork at 7am. All are welcome!

National Day of Prayer

It's the first Thursday of May, which means today is the National Day of Prayer.
Yes, of course, EVERY day is a day of prayer. "Pray without ceasing," says 1 Thessalonians 5:17. And yet in some traditions, a pretty big deal gets made out of today. Unfortunately, too often that "big deal" comes across more as judgment than encouragement or inspiration to pray. But don't let that stop you from praying! - and perhaps praying especially for our leaders (elected and otherwise), for wisdom, for humility, for understanding our place in the world, and in all of creation.

Here's a new "Chuck Knows Church" video from our friends at the United Methodist Church, which will give you some background about the day.



Let us pray.
Holy Trinity, one God, you show us the splendor of diversity and the beauty of unity in your own divine life. Make us, who came from many nations with many languages, a united people that delights in our many different gifts. Defend our liberties, and give those whom we have entrusted with authority the spirit of wisdom, that there might be justice and peace in our land. We pray in the name of Jesus Christ, our sovereign and our Savior. Amen  (ELW p. 77)

Individual Confession & Forgiveness

Calling All Sinners! (yes, that includes you)

As the ELW (that’s our hymnal, Evangelical Lutheran Worship) says,
Washed in water and marked with the cross, the baptized children of God are united with Christ and, through him, with other believers who together form a living community of faith. Although we are set free to live in love and faithfulness, we continue to turn away from God and from one another. Confessing our sin involves a continuing return to our baptism where our sinful self is drowned and dies; in the gift of forgiveness God raises us up again and again to new life in Jesus Christ.

Individual Confession and Forgiveness is a ministry of the church through which a person may confess sin and receive the assurance of God’s forgiveness. There is a confidential nature to this order, in keeping with the discipline and practice of the Lutheran church.

Do you HAVE to come for Individual Confession and Forgiveness? No. But at different times in your life, you might find it a great comfort and blessing to do so.

While we practice Corporate Confession and Forgiveness during worship most Sundays, and confess our sins to God all together in general (and specifically during the time of silence), sometimes an individual’s particular life circumstances, and yes, sinful action or inaction, make more personal, individual confession desirable. It can be easy to gloss over the “hard stuff” on Sunday morning, or to think that the words of forgiveness “don’t apply to me.” Just about every pastor I know has had the experience of someone saying, “Oh pastor, if you REALLY knew me, you wouldn’t say that God loves and forgives me.”

If that could be YOU, then maybe the time is right for Individual Confession and Forgiveness. Pastor Grant and I are offering three opportunities for Individual Confession and Forgiveness during Holy Week: Tuesday, March 31, 5:00-7:00pm; Wednesday, April 1, 7:00-9:00am and Thursday, April 2, 11:00am-1:00pm. We will meet with individuals in the sanctuary. When you arrive, if the sanctuary doors are open, come on in. If they are closed, please wait.

In The Large Catechism, Martin Luther wrote, “Note, then, as I have often said, that confession consists of two parts. The first is our work and act, when I lament my sin and desire comfort and restoration for my soul. The second is a work that God does, when he absolves me of my sins through the Word placed on the lips of another person. This is the surpassingly grand and noble thing that makes confession so wonderful and comforting.”

Sometimes we each need to hear the words of God’s mercy and forgiveness spoken directly to us. It is our privilege to proclaim them to you.

If you do not wish to make personal confession, but would like to come and pray with a pastor, or have one of us pray for you, that is just fine, too.

If we say we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 1 John 1:8-9

Therefore confess your sins to one another, so that you may be healed. The prayer of the righteous is powerful and effective. James 5:16

It's Lent

Today is the Friday after Ash Wednesday, which makes it the first Friday in Lent. And it's not too late to take up a special discipline for the season. The traditional practices of the season are prayer, fasting and almsgiving. In keeping with the idea of fasting, lots of folks talk about "giving something up for Lent." The first few paragraphs of this article proved a helpful way for me to think about that - so helpful that I quoted them in my sermon last week.
I know a lot of people who "pick something up for Lent" instead, or who do a little subtraction for the sake of the addition - a "fast 'from' and feast 'on,'" if you will.
Here are a couple links to creative practices for Lent. Personally, I'm doing the Lent Photo a Day as part of my keeping of the season this year - I find it helps focus my vision, and helps me see what I might otherwise miss. If you decide to do the Photo a Day, too, consider posting your pics on your favorite social media platform, and be sure to tag them with the word for the day as well as #ctkbozeman. Thanks!

Lent Photo a Day

40 Things to Give Up For Lent: The List

If you're wanting to make a greater commitment or are looking for something a bit more robust, consider enrolling in Jan Richardson's online retreat - Beloved: An Online Journey Into Lent + Easter. There's a fee for participation, but everyone I know who's ever done one of her online retreats speaks highly of it!