Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace. - Martin Luther


Friday, March 18, 2016

Guest Post - Lay Pastoral Associates


Lay Pastoral Associates in the Montana Synod

by Dr. John W. Sheppard

The Montana Synod of the ELCA is unusual. Spanning a large geographical region (over 147,000 square miles, not counting the parts in Wyoming) and serving only 38,000 baptized members, the synod finds challenges in bringing its ministries to rural and remote areas, often where ordained clergy are not available. To meet the varied needs for ministry in Montana, the synod formed the Lay Pastoral Associate (LPA) program to enable lay leaders in the synod to serve in leadership positions.
Becoming an LPA within the synod typically takes two years of training, with cohorts being formed at the start of these two year periods. Training consists of at-home study, guided mentorship by a pastor in the synod, and attendance at four retreats. Candidates also undergo criminal background checks when they enter the program. While not intended to be a substitute for seminary, the two-year program provides those wishing to become LPAs with a basic introduction to theological training, focusing in biblical studies (Old and New Testament), church history, Lutheran confessions, prayer and spirituality, worship, preaching, pastoral care, and Christian education. Upon completing the training, each candidate is recognized as a new LPA at the Synod Assembly and receives a “Certificate of Completion” for the LPA program. The new LPA is then listed by the synod as a resource to provide Word and Sacrament ministry where needed within the synod (with approval and license by the Bishop, and under continued supervision by an ordained pastor). Some LPAs act as “synodically authorized ministers,” where they serve in a congregation in a longer-term capacity.
My experience in the LPA training program has been unique since I entered the program having completed two years at Gettysburg Seminary. As part of this, I completed two guided field education experiences, including serving during my first year of seminary in a local parish, where I led worship, taught confirmation, and performed home and hospital visitation. I also completed a basic unit of Clinical Pastoral Education at Methodist Hospital in Dallas, where I served as a hospital chaplain in the intensive care unit, the ICU step-down unit, and the cardiac step-down unit. Because of my background, the self-study courses were waived; however, I participated in the four LPA retreats and have received mentoring from both Pastor Lindean and Pastor Grant.
This provides a sense of the mechanics of the LPA program. But what about the experience itself? While much of the actual training served more as a refresher of my seminary education, the most valuable part of the experience was meeting and growing with other members of my cohort. The cohort to be recognized at this coming synod assembly in Billings in June is the largest so far to go through the LPA training program. Over 20 new LPAs will be recognized. During these past two years, we have studied together, practiced together, prayed together, worshiped together, shared our life experiences with one another, and came to recognize the wide and varying talents each of us brings to ministry. We have musicians, teachers, professors, lawyers, and business people who have felt a call to deepen their faith and commitment to serving the church.
One of the most moving experiences I had while going through the LPA program was during the retreat on prayer and spirituality. This retreat was led by Pr. Dan Heskett, and a significant part of it focused on the discipline called Lectio Divina. Here, we chose a biblical passage and were guided through a process of slow, deliberate, and repeated reading and meditation on the passage. The entire process lasted about two hours, and when we finished, we each had a deeper connection to the passage. In fact, I believe any one of us could have stood up and given a sermon on the passage, right there on the spot. Another interesting experience of mine was preaching a sermon for Pr. Steve Loy, who led the preaching retreat. I say interesting because Steve and I studied preaching together under Dr. Richard Thulin while we were both students at Gettysburg Seminary. He was the best preacher in the class back then, and he is still amazing. Even so, it was a bit strange being a student of his after having been students together, 30 years ago.
Ultimately, it is good to be getting back involved in doing ministry within our church. For anyone interested in deeper theological study, a deepening of faith, and an opportunity to serve, I strongly recommend exploring becoming an LPA. I would be happy to discuss the program and my experiences with anyone interested. Let me know, and we can chat.

Thursday, March 17, 2016

Guest Post - Loving Your Neighbor

Loving Your Neighborby Pastor John Lund
 
Kudos to the Darby library for going forward with the March 9 talk on Islam by UM scholar Samir Bitar. The rampant rhetoric of fear regarding Muslims immigrants is out of line with our core American value of granting life and liberty to all people. What has made us great is our willingness to give everyone a chance regardless of race, ethnicity, social class, or beliefs. Certainly, we need to denounce and fight ISIS, and we need protection from their attacks. It is reasonable to be concerned about screening immigrants from a war-torn nation. But to judge all Muslims because of ISIS is unfair. The claim that Islam is at war with Christianity or with the US and that all Muslims are out to get us is plain wrong.
For those of us who are Christian, we would do well to look first at the log in our own eye. We have to acknowledge that many Christians justified the killing of native peoples by calling them "heathens" and "savages." Later, Christians sent Native children to boarding schools so they could be "Christianized" and re-cultured. Christians also justified slavery, and many later fought against civil rights for Blacks and all people of color. European Christians perpetuated stereotypes and discrimination against Jews, which allowed the rise of Nazi hatred and the Holocaust. Many Christians fought against the right of women to vote, and some still believe that women should be subject to men and silent outside their homes. Even today, Christians fight the hardest against civil rights for people in the LGBTQ community. If the atrocities of some Christians were used to judge all of us, we'd be lucky to have any neighbors at all.
The truth is that there are an estimated 3.3 million Muslims in this country, and many have been here for decades. Most work hard as teachers, business owners, laborers, doctors, and in other professions, and are integrated into American culture and life. They wage peace through daily prayer, compassion, care for their neighbor, and devotion to the same God that Christians and Jews worship. They honor Moses and Jesus as Major Prophets and have great respect for the Bible. I have known many Muslims in my lifetime and feel fortunate to have some as friends. They are among the most genuine, gracious, giving and humorous people I know. In all of our major cities, Imams and Muslim leaders work with Christian, Jewish and other faith leaders to foster relationships, peace and unity among the world religions. Time after time, when Christians actually meet Muslims and get to know them and share a meal and conversation, relationships are formed, attitudes and perceptions are changed, and the whole community is enriched for the better. Thank God we have different languages, music, food, skin colors, traditions and beliefs! Because of that we learn and grow and become fuller human beings when we are together.
Yes, there are horrible things being done by some Muslims who manipulate Islam and the Quran to justify their own ideology of terror and control. Yes, some Muslims believe that women should obey their husbands and have fewer rights than men. Yes, some Muslims are fundamentalist and practice horrific forms of violent retribution. And this is true for some Christians as well. We see evidence of this today in KKK rallies, mass shootings and vandalism of Black churches and abortion clinics, and the high rate of domestic violence against women. The greater truth is that the huge majority of the estimated 1.7 billion Muslims and 2.4 billion Christians in the world are people who love God and neighbor, care for those in need, and seek peace in our world.
As Christians, we are called not only to love the neighbors who are similar to us, but to also love those who are different and even our enemies. Our world is already filled with fear, lies, hatred, and violence. We can do much better by waging peace, forming relationships, listening to each other, sharing life, and expecting the best from each other. That is exactly what a Galilean Jew did 2000 years ago amid times of great fear, much like today. Perhaps we can follow his lead.

      -Pastor John Lund is Campus Pastor at the University of Montana
Emmaus Campus Ministry at the University of Montana

Wednesday, March 16, 2016

Lutheran Disaster Response - US Spring Storms

Photo Credit: David Valdez FEMA
Torrential rainfall, reaching more than 2 feet in some areas, is setting records in the South, especially Louisiana and Texas. River fl ooding has reached historic levels, affecting streets and highways, damaging or destroying homes, causing thousands to evacuate, and leaving at least five dead. More storms are predicted across the Midwest and throughout the South in the days and weeks ahead. 

Through congregations, synods and disaster affiliate organizations, Lutheran Disaster Response is working to assist those who have been affected by the flooding. Lutheran Disaster Response’s coordinators are present, working with local community leaders and
officials to begin planning the proper responses, particularly the long-term recovery efforts.

We know that the road to recovery is long, and Lutheran Disaster Response will be there to assist those who have been affected through every phase of this disaster recovery process. Our gifts are needed to begin relief efforts. Gifts designated for “U.S. Spring Storms” will be used in full (100 percent) until the response is complete to assist those impacted. Because of generous offerings of prayer and financial support, the ELCA walks alongside disaster survivors.

You can give through CtK (put US Spring Storms/Disaster Response on your check) or give online here. Check out the Lutheran Disaster Response blog here.

Friday, March 11, 2016

Guest Post - 40 Days of Giving and Epiphany Star Words

ELCA World Hunger’s 40 Days of Giving and Epiphany STAR Words: Discipleship
by Dawn Byrd
When I drew the star word DISCIPLESHIP out of the basket on the Sunday we celebrated the Epiphany (January 3), immediately I wanted to throw it back into the basket and draw something I was more familiar with, something easier to accomplish and fulfill! In fairness, I couldn’t really do that. It wasn’t meant to be something we are familiar with! I believe it was intended as an exercise to help each of us stretch out of our comfort zone (both here in our church life AND out in the community). So, I kept the word (it sits on my desk in the church office so that I can remember it every day!).
Discipleship n. . . . break it down to its origination – Middle English, from Old English discipul and from Old French disciple, both from Latin discipulus,  pupil, to learn – 1.) a. one who embraces and assists in spreading the teachings of another; b. an active adherent, as of a movement or philosophy; 2.) often Disciple (with a Capital D) one of the original followers of Jesus; 3.) Disciple, a member of the Disciples of Christ.

But what does it mean to be a disciple? How does one practice discipleship? Clearly I’m not one of the original followers of Jesus, nor am I a member of the Disciples of Christ; however, I hope that I am one who embraces and helps spread the teachings of Jesus. Right? But how? I struggle with this daily.
So, a few Wednesdays ago, while doing the Lent in a Bag daily devotional from the ELCA World Hunger’s 40 Days of Giving booklet, the Scripture reading for the day was John 13:35. I grabbed up my Kindle, opened up the HOLY BIBLE app (I like Eugene H. Peterson’s translation, The Message, as I find it easier to understand), and this is what I read:

“Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples – when they see the love you have for each other.” John 13:34-35.
That’s it! This is what it means to be a disciple of Christ! Love one another! That is so much easier to understand AND DO than any of the other definitions of disciple(ship) I had previously found . . . to follow in Christ’s footsteps. What does that mean? How do we follow in his footsteps?

Love one another is so much easier to do! Right?  Then I continued reading the day’s devotion:
“Please help us to live in your reflection, shining your love through us not only onto those who are near and dear and easy to love, but onto ALL of your precious and beloved people.”
OK, so it is not always going to be easy to love everyone, but I can certainly start by loving those around me. I can show love when I help serve meals at the Community Café, host during Family Promise, bake bread for communion, read scripture during worship, do the dishes after fellowship hour, just to name a few.

I believe I was meant to pull that word out of that basket . . .  perhaps God’s way of nudging me out of my comfort zone . . . to show love. To share food with the hungry, shelter the homeless, perhaps it is as simple as that.

New Friday Morning Small Group Book

The Friday morning small group, which meets every other Friday morning at 7:00am at Clark's Fork, will begin reading and discussing a new book, Friday, March 18th. Being Christian: Baptism, Bible, Eucharist, Prayer by Rowan Williams is a short, but meaty, book about the essential elements of Christian life. All are welcome to join the conversation! You can order the book here, or find it at a local book store.
Want to read and discuss the book, but don't want to be up and out the door for a 7:00am small group? Let the church office know, and we'll talk about starting a new group!

Friday, February 26, 2016

Guest Post - Fasting for Hunger

This Lent, CtK joins thousands of other ELCA congregations in ELCA World Hunger's 40 Days of Giving. A daily devotional booklet, a piggy bank, and the challenge from CtK's 40 Days of Giving Team to give $0.25/day will help us learn about hunger issues, and make a difference in our world. Look for occasional guest posts from team members during this season!

Fasting for Hunger

February 29, 2016 - LEAP DAY!

by Barb Benson
Are you giving up something and fasting for Lent? …how about on February 29th?

I sort of grimaced when Pastor Lindean asked me to write up something about fasting for our CtK blog. Given I am a registered dietitian, I would be expected to know something about fasting…and I do. Unfortunately, I did too much of it as a teenager in angst that it imprisoned me into an unhealthy binge/purge cycle.  After individual and group counseling and regular visits with a dietitian in my early college years, I am thankful that I learned to like my body and take better care of it. I also changed my major to nutrition and have not had the desire to fast or restrict my eating since then.

The word “fast” from the Unger’s Bible Dictionary means, in Hebrew, “to cover” (the mouth) and in Greek “to abstain.” Yet the purpose of “fasting” described in the Bible also has a spiritual component connected to it that goes far beyond restriction and dieting for the sake of self-sacrifice or the hope of cleansed living or temporary weight reduction.  Many of the Bible’s Greats like Moses, Elijah, Daniel, Paul, and even Jesus, fasted as a way to draw closer to God, as it seems to be combined with prayer and often repentance. I’m told that fasting can help remind us of our dependence on God and his provisions- help fine-tune the senses to be more like-minded with our Creator.

We are given an extra day this year on February 29th. The ELCA World Hunger’s 40 Days of Giving is challenging us to consider fasting and instead of eating a meal or drinking a fancy coffee to spend that time with God and pass the money “saved” to someone in need. Collectively this could be a big “drop” into our piggy banks and not only make a difference in our World Hunger giving but time alone with God promises to have an even more profound impact on our living. That’s exciting!

Jeff and I have seen first-hand what “piggy bank” donations can do. Early in our marriage we returned to Jeff’s home in Tanzania and were Associates in Mission with ELCA Global Mission. Jeff worked for MSAADA that helped church-related projects design and build buildings such as hospitals, colleges, and churches. They designed a rural hospital cooking structure for families to use for providing food to sick family members. Actually- CtK's Sunday School donations helped fund that project! CtK also was a part of starting the “nutrition program” at that same hospital, to provide local and nutritious foods to malnourished children and microloans in the surrounding community. For under $1/day, “piggy bank” donations helped treat a malnourished toddler for a day in that hospital. God really does miraculous things with little offerings.

Will you join me in some sort of “fast” this leap year? Your fast will look different than mine. Could be you will fast from the technological feast we devour each day or the extra hours you spend at the office. Whatever you “give up”…may God and the amazing things he can do through us be our focus as we entrust our time, talent, and treasure back to him.

Friday, February 19, 2016

Guest Post - The Faces of Hunger

This Lent, CtK joins thousands of other ELCA congregations in ELCA World Hunger's 40 Days of Giving. A daily devotional booklet, a piggy bank, and the challenge from CtK's 40 Days of Giving Team to give $0.25/day will help us learn about hunger issues, and make a difference in our world. Look for occasional guest posts from team members during this season!
Faces of Hunger, by Jerry Johnson

The many faces of hunger are . . . emaciation, bloated bellies, stunted minds, helplessness, hopelessness, disease and death . . . a trackless wasteland . . . a vast emptiness . . .
About 34 years ago, shortly after I returned from an ALC (American Lutheran Church) hunger-justice study trip to Mexico and Nicaragua, I was sitting in a church council meeting in Whitefish, MT and one of the members said he was tired of hearing about hunger. As a new hunger advocate, I vigorously disagreed.
A few years later, in 1998, I wrote an essay where I quoted Martin Luther who said, "If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the Gospel." It was at that time that the Lutheran Church of the Good Shepherd, Reno, NV, began a once a month second offering with fast food cups to support the ELCA World Hunger Appeal against world hunger.
In 1999, when Margaret and I joined Christ the King Lutheran Church, we mentioned this way of collecting funds for World Hunger and CtK began using the fast food cups, also. Christ the King's "hunger" offering went from almost nothing to several thousand dollars a year for hunger relief, locally (Food Bank) and globally (ELCA World Hunger Appeal).
On the first Sunday of every month, when the ushers pass around the fast food cups for a second offering, it does two great things: 1) it helps educate people to curb obesity, and stave off diabetes and hypertension; and 2) it helps feed hungry  brothers and sisters and teaches them how to combat hunger, thus achieving dignity and life quality.
A couple of the Montana Synod congregations have adopted this same means of collecting special offering for ELCA World Hunger, but I must admit I haven't been able to get the churchwide organization to adopt this as a good way to increase hunger giving churchwide.
There are approximately four million members in the ELCA and the 2016 budget for hunger is 24 million dollars. This amounts to $6.00 a year per member, 50 cents a month or 1 3/4 cents a day. If every ELCA member gave a dime (10 cents) a day, it would add up to $3.00 a month and $44 million dollars a year. Can you imagine what could be done to alleviate world hunger with that?
I hate to say it, but in 10 years the average ELCA Lutheran has only increased hunger giving by 3/4 of a penny a day. We pray for God to help, but God uses our hands to do it! We don't give to pat ourselves on the back, but I thank you, thank you CtK for holding up our end of the bargain and also for taking on the 40 Days of Giving journey.